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Immortality | Factpile Wiki | FANDOM powered by Wikia

Posted: January 23, 2019 at 9:40 am

Immortality is the term given to people who won't die naturally. It is a common power for supernatural beings such as Gods, vampire, werewolves, etc. Other causes can be cosmic powers, mutation, etc. There as several types of immortality, each varying in usefulness.

Type 1: Immortality through longevity

Longevity grants the user the ability to live indefinitely and the inability to die of old age, illness, or natural causes, but does not prevent death through means such as being stabbed.

Examples: Elves from Lord of the Rings.

Type 2: Spiritual immortality

Spiritual Immortality is where the user can be killed (also depends on durability for usefulness in combat), but they can recreate a new body in their spirit form.

Examples: Sauron from Lord of the Rings, Ganondorf from Legend of Zelda, Darkseid from DC Comics, various Greater Daemons from Warhammer 40K.

Type 3: Immortality through regeneration

Where the user can be maimed, blown to peices, reduced to a pool of blood and still regenerate from death. Normally only higher types of regeneration qualify for this level of immortality.

Examples: Dante from Devil May Cry, Wolverineand Deadpool pool from Marvel, Alucard from Hellsing, Dark Schneider from Bastard!!, Lobo from DC Comics, Jedah Dohma from Darkstalkers.

Type 4: Immortality through godhood or protection via deity

This type of immortality is granted by a god or by sheer virtue of godhood.

Examples: Lucifer Morningstar from DC Comics, Juggernaut from Marvel, Kharn the Betrayer from Warhammer 40K, Shendu with the Dog Talisman from Jackie Chan Adventures.

Type 5: Perfect Immortality

Cannot die by any means whatsoever. Normally only omnipotents and high tier cosmic beings fit this category.

Examples: One-Above-Allfrom Marvel, The Presencefrom DC Comics,Vishnufrom Hindiusm andAbrahamic God

Type 6: Parasitic Immortality

Can be physically destroyed but can live on by latching onto another body for survival.

Examples: Orochimaru from Naruto, Venom from Marvel, Violator from Image Comics, Darth Sidious from Star Wars, Lucius the Eternal from Warhammer 40K.

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Recommendation and review posted by G. Smith

Bioengineering PhD | Bioengineering | Northeastern University

Posted: January 22, 2019 at 6:45 pm

The Doctor of Philosophy in Bioengineering program is designed to take advantage of Northeasterns considerable strength in multiple areas of bioengineering. Located in the heart of Boston, directly adjacent to the world-renowned Longwood Medical Area, Northeastern provides an excellent opportunity for students to combine engineering, medicine and biology. Students work with one of our 20 core faculty, or one of our many outstanding affiliated faculty across the University. Students have to opportunity to develop a course of study tailored to suit their interests or take advantage of one of our four core Research Areas.

Our PhD program in Bioengineering draws on the expertise of our core faculty, as well as affiliated faculty across the University. Our program reflects the significant strengths of Bioengineering research in multiple areas. Students accepted to the program will complete a rigorous core curriculum in basic bioengineering science followed by completion of an immersion curriculum tailored to their research area of interest.

Please note that changes will be coming to the PhD program requirements starting Fall 2019. Please contact the Associate Chair for Graduate Studies for further details.

Research Area 1: Imaging, Instrumentation, and Signal ProcessingThe Imaging, Instrumentation and Signal Processing track reflects Northeastern Universitys outstanding research profile in developing new technologies for visualizing biological processes and disease. Our department has active federally funded research spanning a broad spectrum of relevant areas in instrument design, contrast agent development, and advanced computational modeling and reconstruction methods. Example research centers include theChemical Imaging of Living Systems Institute, theTranslational Biophotonics Cluster, and theB-SPIRAL signal processing group.See Associated Faculty

Research Area 2: Biomechanics, Biotransport and MechanoBiologyMotion, deformation, and flow of biological systems in response to applied loads elicit biological responses at the molecular and cellular levels that support the physiological function of tissues and organs and drive their adaptation and remodeling. To study these complex interactions, principles of solid, fluid, and transport mechanics must be combined with measures of biological function. The Biomechanics, Biotransport, & Mechanobiology track embraces this approach and leverages the strong expertise of Northeastern faculty attempting to tie applied loads to biological responses at multiple length and time scales.See Associated Faculty

Research Area 3: Molecular, Cell, and Tissue EngineeringPrinciples for engineering living cells and tissues are essential to address many of the most significant biomedical challenges facing our society today. These application areas include engineering biomaterials to coax and enable stem cells to form functional tissue or to heal damaged tissue; designing vehicles for delivering genes and therapeutics to reach specific target cells to treat a disease; and, uncovering therapeutic strategies to curb pathological cell behaviors and tissue phenotypes. At a more fundamental level, the field is at the nascent stages of understanding how cells make decisions in complex microenvironments and how cells interact with each other and their surrounding environment to organize into complex three-dimensional tissues. Advances will require a multiscale experimental, computational and theoretical approaches spanning molecular-cellular-tissue levels and integration of molecular and physical mechanisms, including the role of mechanical forces.See Associated Faculty

Research Area 4: Computational and Systems BiologyWe aim to understand the rules governing emergent systems-level behavior and to use these rules to rationally engineer biological systems. We make quantitative measurements, often at the single-cell level, to test different conceptual frameworks and discriminate amongst different classes of models. Our faculty are leaders in developing and applying both theoretical methods, e.g., control theory, and experimental methods, e.g., single-cell proteomics by mass-spec, to biological systems. At the organ and tissue levels, 3D scans acquired through medical imaging methods (e.g. US, CT, MRI, etc.) may be used to reconstruct virtual models of targeted systems. Non-invasive measures of the physiological function can then inform numerical simulations to predict the behavior of biological systems over time, with the goal of estimating the progression towards pathological endpoints or to test the efficacy of targeted surgical procedures and pharmaceutical treatments (e.g., drug delivery).See Associated Faculty

The PhD in Bioengineering can be combined with a Gordon Engineering Leadership certificate. Learn more about the benefits of this unique program.

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Bioengineering PhD | Bioengineering | Northeastern University

Recommendation and review posted by G. Smith

Clinical Guidelines | Evidence-Based Medicine | eviCore

Posted: January 20, 2019 at 12:45 pm

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Recommendation and review posted by G. Smith

Perfection Pending – Russell M. Nelson

Posted: January 20, 2019 at 12:44 pm

If I were to ask which of the Lords commandments is most difficult to keep, many of us might cite Matt. 5:48: Be ye therefore perfect, even as your Father which is in heaven is perfect.1

Keeping this commandment can be a concern because each of us is far from perfect, both spiritually and temporally. Reminders come repeatedly. We may lock keys inside the car, or even forget where the car is parked. And not infrequently we walk intently from one part of the house to another, only to forget the reason for the errand.

When comparing ones personal performance with the supreme standard of the Lords expectation, the reality of imperfection can at times be depressing. My heart goes out to conscientious Saints who, because of their shortcomings, allow feelings of depression to rob them of happiness in life.

We all need to remember: men are that they might have joynot guilt trips!2 We also need to remember that the Lord gives no commandments that are impossible to obey. But sometimes we fail to comprehend them fully.

Our understanding of perfection might be aided if we classify it into two categories. The first could pertain uniquely to this lifemortal perfection. The second category could pertain uniquely to the next lifeimmortal or eternal perfection.

In this life, certain actions can be perfected. A baseball pitcher can throw a no-hit, no-run ball game. A surgeon can perform an operation without an error. A musician can render a selection without a mistake. One can likewise achieve perfection in being punctual, paying tithing, keeping the Word of Wisdom, and so on. The enormous effort required to attain such self-mastery is rewarded with a deep sense of satisfaction. More importantly, spiritual attainments in mortality accompany us into eternity.3

James gave a practical standard by which mortal perfection could be measured. He said, If any man offend not in word, the same is a perfect man.4

Scriptures have described Noah, Seth, and Job as perfect men.5 No doubt the same term might apply to a large number of faithful disciples in various dispensations. Alma said that there were many, exceedingly great many,6 who were pure before the Lord.

This does not mean that these people never made mistakes or never had need of correction. The process of perfection includes challenges to overcome and steps to repentance that may be very painful.7 There is a proper place for chastisement in the molding of character, for we know that whom the Lord loveth he chasteneth.8

Mortal perfection can be achieved as we try to perform every duty, keep every law, and strive to be as perfect in our sphere as our Heavenly Father is in his. If we do the best we can, the Lord will bless us according to our deeds and the desires of our hearts.9

But Jesus asked for more than mortal perfection. The moment he uttered the words even as your Father which is in heaven is perfect, he raised our sights beyond the bounds of mortality. Our Heavenly Father has eternal perfection. This very fact merits a much broader perspective.

Recently I studied the English and Greek editions of the New Testament, concentrating on each use of the term perfect and its derivatives. Studying both languages together provided some interesting insights, since Greek was the original language of the New Testament.

In Matt. 5:48, the term perfect was translated from the Greek teleios, which means complete. Teleios is an adjective derived from the noun telos, which means end.10 The infinitive form of the verb is teleiono, which means to reach a distant end, to be fully developed, to consummate, or to finish.11 Please note that the word does not imply freedom from error; it implies achieving a distant objective. In fact, when writers of the Greek New Testament wished to describe perfection of behaviorprecision or excellence of human effortthey did not employ a form of teleios; instead, they chose different words.12

Teleios is not a total stranger to us. From it comes the prefix tele- that we use every day. Telephone literally means distant talk. Television means to see distantly. Telephoto means distant light, and so on.

With that background in mind, let us consider another highly significant statement made by the Lord. Just prior to his crucifixion, he said that on the third day I shall be perfected.13 Think of that! The sinless, errorless Lordalready perfect by our mortal standardsproclaimed his own state of perfection yet to be in the future.14 His eternal perfection would follow his resurrection and receipt of all power in heaven and in earth.15

The perfection that the Savior envisions for us is much more than errorless performance. It is the eternal expectation as expressed by the Lord in his great intercessory prayer to his Fatherthat we might be made perfect and be able to dwell with them in the eternities ahead.16

The Lords entire work and glory pertains to the immortality and eternal life of each human being.17 He came into the world to do the will of his Father, who sent him.18 His sacred responsibility was foreseen before the creation19 and was foretold by all his holy prophets since the world began.20

The atonement of Christ fulfilled the long-awaited purpose for which he had come to the earth. His concluding words upon Calvarys cross referred to the culmination of his assignmentto atone for all humankind. Then he said, It is finished.21 Not surprisingly, the Greek word from which finished was derived is teleios.

That Jesus attained eternal perfection following his resurrection is confirmed in the Book of Mormon. It records the visit of the resurrected Lord to the people of ancient America. There he repeated the important injunction previously cited but with one very significant addition. He said, I would that ye should be perfect even as I, or your Father who is in heaven is perfect.22 This time he listed himself along with his Father as a perfected personage. Previously he had not.23

Resurrection is requisite for eternal perfection. Thanks to the atonement of Jesus Christ, our bodies, corruptible in mortality, will become incorruptible. Our physical frames, now subject to disease, death, and decay, will acquire immortal glory.24 Presently sustained by the blood of life25 and ever aging, our bodies will be sustained by spirit and become changeless and beyond the bounds of death.26

Eternal perfection is reserved for those who overcome all things and inherit the fulness of the Father in his heavenly mansions. Perfection consists in gaining eternal lifethe kind of life that God lives.27

Scriptures identify other important prerequisites to eternal perfection. They relate to the ordinances and covenants of the temple.28 No accountable individual can receive exaltation in the celestial kingdom without the ordinances of the temple. Endowments and sealings are for our personal perfection and are secured through our faithfulness.29

This requirement also pertains to our ancestors. Paul taught that they without us should not be made perfect.30 Again, in that verse, the Greek term from which perfect was translated was a form of teleios.31

In latter-day revelation, the Lord was even more explicit. His prophet wrote: My dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation. They without us cannot be made perfectneither can we without our dead be made perfect.32

Our climb up the path to perfection is aided by encouragement from the scriptures. They hold the promise that we shall, if faithful in all things, become like Deity. John the beloved Apostle wrote:

We should be called the sons [and daughters] of God.

When he shall appear, we shall be like him; for we shall see him as he is.

And every man that hath this hope in him purifieth himself, even as he is pure.33

Continuing encouragement comes as we follow the example of Jesus, who taught, Be ye holy; for I am holy.34 His hope for us is crystal clear! He declared: What manner of men ought ye to be? Verily I say unto you, even as I am.35 Thus, our adoration of Jesus is best expressed by our emulation of Jesus.36

People have never failed to follow Jesus because his standards were imprecise or insufficiently high. Quite to the contrary. Some have disregarded his teachings because they were viewed as being too precise or impractically high! Yet such lofty standards, when earnestly pursued, produce great inner peace and incomparable joy.

There is no other individual to compare with Jesus Christ, nor is there any other exhortation equal to his sublime expression of hope: I would that ye should be perfect even as I, or your Father who is in heaven is perfect.37

This divine entreaty is consistent with the fact that, as begotten children of heavenly parents, we are endowed with the potential to become like them, just as mortal children may become like their mortal parents.

The Lord restored his church to help us prepare for perfection. Paul said that the Savior placed in the Church Apostles, prophets, and teachers, for the perfecting of the saints, for the edifying of the body of Christ:

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.38

The perfect man described in Pauls quotation is the completed personteleiosthe glorified soul!

Moroni taught how to gain this glorious objective. His instruction stands in any age as an antidote for depression and a prescription for joy. I echo his plea: Come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; love God with all your might, mind and strength [Then] ye may be perfect in Christ, holy, [and] without spot.39

Meanwhile, brothers and sisters, let us do the best we can and try to improve each day. When our imperfections appear, we can keep trying to correct them. We can be more forgiving of flaws in ourselves and among those we love. We can be comforted and forbearing. The Lord taught, Ye are not able to abide the presence of God now ; wherefore, continue in patience until ye are perfected.40

We need not be dismayed if our earnest efforts toward perfection now seem so arduous and endless. Perfection is pending. It can come in full only after the Resurrection and only through the Lord. It awaits all who love him and keep his commandments. It includes thrones, kingdoms, principalities, powers, and dominions.41 It is the end for which we are to endure.42 It is the eternal perfection that God has in store for each of us. I so testify in the name of Jesus Christ, amen.

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Perfection Pending - Russell M. Nelson

Recommendation and review posted by G. Smith

The Challenge to Become – Dallin H. Oaks

Posted: January 20, 2019 at 12:44 pm

The Apostle Paul taught that the Lords teachings and teachers were given that we may all attain the measure of the stature of the fulness of Christ (Eph. 4:13). This process requires far more than acquiring knowledge. It is not even enough for us to be convinced of the gospel; we must act and think so that we are converted by it. In contrast to the institutions of the world, which teach us to know something, the gospel of Jesus Christ challenges us to become something.

Many Bible and modern scriptures speak of a final judgment at which all persons will be rewarded according to their deeds or works or the desires of their hearts. But other scriptures enlarge upon this by referring to our being judged by the condition we have achieved.

The prophet Nephi describes the Final Judgment in terms of what we have become: And if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God (1 Ne. 15:33; emphasis added). Moroni declares, He that is filthy shall be filthy still; and he that is righteous shall be righteous still (Morm. 9:14; emphasis added; see also Rev. 22:1112; 2 Ne. 9:16; D&C 88:35). The same would be true of selfish or disobedient or any other personal attribute inconsistent with the requirements of God. Referring to the state of the wicked in the Final Judgment, Alma explains that if we are condemned by our words, our works, and our thoughts, we shall not be found spotless; and in this awful state we shall not dare to look up to our God (Alma 12:14).

From such teachings we conclude that the Final Judgment is not just an evaluation of a sum total of good and evil actswhat we have done. It is an acknowledgment of the final effect of our acts and thoughtswhat we have become. It is not enough for anyone just to go through the motions. The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become.

A parable illustrates this understanding. A wealthy father knew that if he were to bestow his wealth upon a child who had not yet developed the needed wisdom and stature, the inheritance would probably be wasted. The father said to his child:

All that I have I desire to give younot only my wealth, but also my position and standing among men. That which I have I can easily give you, but that which I am you must obtain for yourself. You will qualify for your inheritance by learning what I have learned and by living as I have lived. I will give you the laws and principles by which I have acquired my wisdom and stature. Follow my example, mastering as I have mastered, and you will become as I am, and all that I have will be yours.

This parable parallels the pattern of heaven. The gospel of Jesus Christ promises the incomparable inheritance of eternal life, the fulness of the Father, and reveals the laws and principles by which it can be obtained.

We qualify for eternal life through a process of conversion. As used here, this word of many meanings signifies not just a convincing but a profound change of nature. Jesus used this meaning when He taught His chief Apostle the difference between a testimony and a conversion. Jesus asked His disciples, Whom do men say that I the Son of man am? (Matt. 16:13). Next He asked, But whom say ye that I am?

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven (Matt. 16:1517).

Peter had a testimony. He knew that Jesus was the Christ, the promised Messiah, and he declared it. To testify is to know and to declare.

Later on, Jesus taught these same men about conversion, which is far more than testimony. When the disciples asked who was the greatest in the kingdom of heaven, Jesus called a little child unto him, and set him in the midst of them,

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven (Matt. 18:24; emphasis added).

Later, the Savior confirmed the importance of being converted, even for those with a testimony of the truth. In the sublime instructions given at the Last Supper, He told Simon Peter, I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren (Luke 22:32).

In order to strengthen his brethrento nourish and lead the flock of Godthis man who had followed Jesus for three years, who had been given the authority of the holy apostleship, who had been a valiant teacher and testifier of the Christian gospel, and whose testimony had caused the Master to declare him blessed still had to be converted.

Jesus challenge shows that the conversion He required for those who would enter the kingdom of heaven (see Matt. 18:3) was far more than just being converted to testify to the truthfulness of the gospel. To testify is to know and to declare. The gospel challenges us to be converted, which requires us to do and to become. If any of us relies solely upon our knowledge and testimony of the gospel, we are in the same position as the blessed but still unfinished Apostles whom Jesus challenged to be converted. We all know someone who has a strong testimony but does not act upon it so as to be converted. For example, returned missionaries, are you still seeking to be converted, or are you caught up in the ways of the world?

The needed conversion by the gospel begins with the introductory experience the scriptures call being born again (e.g., Mosiah 27:25; Alma 5:49; John 3:7; 1 Pet. 1:23). In the waters of baptism and by receiving the gift of the Holy Ghost, we become the spiritual sons and daughters of Jesus Christ, new creatures who can inherit the kingdom of God (Mosiah 27:2526).

In teaching the Nephites, the Savior referred to what they must become. He challenged them to repent and be baptized and be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day (3 Ne. 27:20). He concluded: Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am (3 Ne. 27:27).

The gospel of Jesus Christ is the plan by which we can become what children of God are supposed to become. This spotless and perfected state will result from a steady succession of covenants, ordinances, and actions, an accumulation of right choices, and from continuing repentance. This life is the time for men to prepare to meet God (Alma 34:32).

Now is the time for each of us to work toward our personal conversion, toward becoming what our Heavenly Father desires us to become. As we do so, we should remember that our family relationshipseven more than our Church callingsare the setting in which the most important part of that development can occur. The conversion we must achieve requires us to be a good husband and father or a good wife and mother. Being a successful Church leader is not enough. Exaltation is an eternal family experience, and it is our mortal family experiences that are best suited to prepare us for it.

The Apostle John spoke of what we are challenged to become when he said: Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is (1 Jn. 3:2; see also Moro. 7:48).

I hope the importance of conversion and becoming will cause our local leaders to reduce their concentration on statistical measures of actions and to focus more on what our brothers and sisters are and what they are striving to become.

Our needed conversions are often achieved more readily by suffering and adversity than by comfort and tranquillity, as Elder Hales taught us so beautifully this morning. Father Lehi promised his son Jacob that God would consecrate [his] afflictions for [his] gain (2 Ne. 2:2). The Prophet Joseph was promised that thine adversity and thine afflictions shall be but a small moment; and then, if thou endure it well, God shall exalt thee on high (D&C 121:78).

Most of us experience some measure of what the scriptures call the furnace of affliction (Isa. 48:10; 1 Ne. 20:10). Some are submerged in service to a disadvantaged family member. Others suffer the death of a loved one or the loss or postponement of a righteous goal like marriage or childbearing. Still others struggle with personal impairments or with feelings of rejection, inadequacy, or depression. Through the justice and mercy of a loving Father in Heaven, the refinement and sanctification possible through such experiences can help us achieve what God desires us to become.

We are challenged to move through a process of conversion toward that status and condition called eternal life. This is achieved not just by doing what is right, but by doing it for the right reasonfor the pure love of Christ. The Apostle Paul illustrated this in his famous teaching about the importance of charity (see 1 Cor. 13). The reason charity never fails and the reason charity is greater than even the most significant acts of goodness he cited is that charity, the pure love of Christ (Moro. 7:47), is not an act but a condition or state of being. Charity is attained through a succession of acts that result in a conversion. Charity is something one becomes. Thus, as Moroni declared, except men shall have charity they cannot inherit the place prepared for them in the mansions of the Father (Ether 12:34; emphasis added).

All of this helps us understand an important meaning of the parable of the laborers in the vineyard, which the Savior gave to explain what the kingdom of heaven is like. As you remember, the owner of the vineyard hired laborers at different times of the day. Some he sent into the vineyard early in the morning, others about the third hour, and others in the sixth and ninth hours. Finally, in the eleventh hour he sent others into the vineyard, promising that he would also pay them whatsoever is right (Matt. 20:7).

At the end of the day the owner of the vineyard gave the same wage to every worker, even to those who had come in the eleventh hour. When those who had worked the entire day saw this, they murmured against the goodman of the house (Matt. 20:11). The owner did not yield but merely pointed out that he had done no one any wrong, since he had paid each man the agreed amount.

Like other parables, this one can teach several different and valuable principles. For present purposes its lesson is that the Masters reward in the Final Judgment will not be based on how long we have labored in the vineyard. We do not obtain our heavenly reward by punching a time clock. What is essential is that our labors in the workplace of the Lord have caused us to become something. For some of us, this requires a longer time than for others. What is important in the end is what we have become by our labors. Many who come in the eleventh hour have been refined and prepared by the Lord in ways other than formal employment in the vineyard. These workers are like the prepared dry mix to which it is only necessary to add waterthe perfecting ordinance of baptism and the gift of the Holy Ghost. With that additioneven in the eleventh hourthese workers are in the same state of development and qualified to receive the same reward as those who have labored long in the vineyard.

This parable teaches us that we should never give up hope and loving associations with family members and friends whose fine qualities (see Moro. 7:514) evidence their progress toward what a loving Father would have them become. Similarly, the power of the Atonement and the principle of repentance show that we should never give up on loved ones who now seem to be making many wrong choices.

Instead of being judgmental about others, we should be concerned about ourselves. We must not give up hope. We must not stop striving. We are children of God, and it is possible for us to become what our Heavenly Father would have us become.

How can we measure our progress? The scriptures suggest various ways. I will mention only two.

After King Benjamins great sermon, many of his hearers cried out that the Spirit of the Lord has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually (Mosiah 5:2). If we are losing our desire to do evil, we are progressing toward our heavenly goal.

The Apostle Paul said that persons who have received the Spirit of God have the mind of Christ (1 Cor. 2:16). I understand this to mean that persons who are proceeding toward the needed conversion are beginning to see things as our Heavenly Father and His Son, Jesus Christ, see them. They are hearing His voice instead of the voice of the world, and they are doing things in His way instead of by the ways of the world.

I testify of Jesus Christ, our Savior and our Redeemer, whose Church this is. I testify with gratitude of the plan of the Father under which, through the Resurrection and Atonement of our Savior, we have the assurance of immortality and the opportunity to become what is necessary for eternal life. In the name of Jesus Christ, amen.

More:
The Challenge to Become - Dallin H. Oaks

Recommendation and review posted by G. Smith

The TransHuman Code Initiative

Posted: January 20, 2019 at 12:44 pm

Recommendation and review posted by G. Smith


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