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Category Archives: Transhuman
A number of people see transhumanism and artificial intelligence as a way of upgrading humans, rather like a software programme needing im...
by Paul A Philips
Some proponents go as far as to say that it will in time lead us into having extraordinary capabilities beyond our present imagination
Arguably, these people are not interested in the current state of the human species, ignoring those inherent qualities we already have.
In light of this, here are 7 disturbing reasons explaining why transhumanism is said to be the greatest threat to the human race and what needs to be done to prevent it.
1. Mass exploitation for world takeover
In their power-mad pursuits, prepared to spend countless millions, the ruling elite see transhumanism technology as a way to becoming immortal godlike beings.
Like most advanced technologies, they will continue to develop transhumanism for their own selfish benefit and as a means of mass exploitation for world takeover.
However, what they dont realize is that we humans are already powerful godlike beings. The next level or transformation comes from the consequences of the realization of this.
2. Loss of spirituality
While accepting transhumanism technology without discernment, seen purely as beneficial or enhancing through cybernetics, genetic changes, mind-altering drugs, robotizing, bionics, micro-chipping and nano-technology there is a serious risk of humans losing their power through a loss of spiritual connection to God/ Goddess/ All-There-Is: Infinite possibility, infinite wisdom, infinite love.
- If this happens en masse, becoming robots, humans will lose their ability to do anything significant against the ruling elites control system. For the ruling elite this would be the ultimate got you where we want you human race.
3. Loss of humanity
As a consequence of 2, as we become dehumanized empty shells, those human qualities of empathy, compassion, generosity, kindness, caring and sharing would be lost.
This would lead to disastrous consequences: It is love that makes the world go around.
Similarly, as James Corbett said, Only love will defeat the New World Order.
In summary of 1-3 dont fall for the ruse: While its great, for example, that lost limbs can be effectively replaced by the technology, ultimately, transhumanism is a way of controlling the people, while masquerading solely as beneficial or enhancing.
The creation of the hive mind through transhumanism and technocracy has long been on the ruling elites controlling agenda. The hive mind is flawed in that it does not address humans as individuals.
When push comes to shove, with all their individual needs and self-expressions humans are bound to revolt against the technocrats hive mind control system
5. Mass surveillance
Take the use of micro-chipped pills to monitor drug dosage control in patients as an example of mass surveillance.
The micro-chips in the pills could be used for other darker purposes such as mood altering and mind reading during the surveillance, activated from a central control location using computers.
Mass mind controlling through surveillance is high on the technological autocrats wish list
6. Some serious health threats
Theres the disturbing case of vaccines capable of changing our DNA. The vaccine introduced into our bodies contains live viruses. These viruses can incorporate into our host cells DNA and thus alter our genetic composition and gene expression.
A deeply concerning health issue is the recent push for vaccinating pregnant women, which has to stop. If you are pregnant or know anyone who is then please circulate the following or other similar pieces.
Going beyond the mother's placental barrier, the vaccines have shown to cause brain damaging alterations in the developing foetus through their toxicity.
This also causes foetal inflammation. With further vaccinations after birth and drug treatment such as paracetamol to try and reduce the infant's inflammation, the brain-damaging continues:
It causes further alterations in the brains structural development, mainly affecting the pre-frontal cortex the front area responsible for cognitive (thought) processes and the animalistic limbic system a region of the hindbrain affecting emotion.
The 3rd important part of the brain also affected is the anterior cingulate cortex (sorry about the jargon) which acts as a relay station allowing connections between the pre-frontal cortex and limbic system.
Damage and mal-development of these 3 brain structures results in a number of disorders such as autism
Consequently, the childs ability to express its humanity through empathy is seriously under threat and may be irretrievably lost. Consider the implications for this.
For more on this heres Richie Allen interviewing consultant doctor Graham Downing:
In the silent war on humanity transhumanist stealth weapons exist in many forms.
Examples include: Psychotronic, scalar, genetic, magnetic, implanting, energy directing and chemtrail weapons... Then there are the mandatory vaccines developed by US military technology and Bill Gates.
Taking the case of chemtrail weapons, large human populations continue to be infected with nano-bot nano-technology through aerosol spraying without them knowing.
Whether you like it or not the purpose of this technology is to give your DNA a nano-bot refurbishment.
- Put simply, most people dont know about these technologies and that they are being forced on us for the ultimate goal of total control.
Imagine, at some data collecting control centre consisting of super-computers, like the sci-fi film Minority Report, your behaviour could be predicted or detected. If, for example, youve been found to be involved in government overthrow then you could face dire consequences
The war on humanity and indeed our very existence as a species is seriously under threat through the ruling elites transhumanist agenda for total worldwide control. However, there are powerful solutions.
Why not get active by spreading the word? Let people know about the disturbing transhumanism agenda to raise awareness. Write blogs, form email groups, give slideshow presentations, use the social media, and send letters to relevant authorities demanding accountability whatever it takes.
A word of advice: You may find it easier to get this subject across to others by simply saying Its being done for profit rather than coming from the point of view that Its an agenda At least, this is what I have found.
One authoritative body dealing with the transhumanism agenda and its manipulative, unethical, non-consensual experimentation on humans, violating rights, is the European Coalition Against Covert Harassment (EUCACH).
One of EUCACHs goals has been to pressure the European Union to enforce a ban on transhumanist tech weapons.
In spite of their control the ruling elite only have a false power in an illusory world. The real power resides with us: It exists in how we choose to direct our consciousness. -This cannot be taken away from us.
Evidence has shown that making choices related to the development of humanity changes our DNA.
The illusory world is here for you to use it, not the other way around where youre a victim. A shift in mass consciousness to co-create an evolved humanity will overturn the ruling elites control system.
As mentioned earlier, we humans are already powerful godlike beings. The next level or transformation comes from the consequences of the realization of this.
Read the rest here:
7 Reasons Why Transhumanism is the Greatest Threat to the ...
The Overwatch Transhuman Arm is a branch of the Combine Overwatch that is formed by the Combine to create Transhuman troops whose task is to ensure Combine rule on earth.
Overwatch Transhuman Arm Symbol.
They are no where near the lower skill set of some common Metropolitan Police Force units, and have high combat capabilities to ensure their power and brutality on the battlefield. They are specialized in most tasks that the Metropoltian Police Force is not, such as: Designated Marksman, Close Quarter Combat (CQC), and Ground Units. They are usually armed with the Combines most impressive weaponry, such as the AR2, MP7, Overwatch Sniper Rifle, and the Combine SPAS-12.
Overwatch Units are heavily augmented and have heavy kevlar, allowing them to safely engage in situations too dangerous/risky to be handled by Metropoltian Police Force. Overwatch Units are usually deployed in Resistance Raids, and sometimes sweeps.
They have multiple Divisions, as of now they are:
ECHO - The basic auxiliary supporting ground Unit.
SHADOW - Subtle reconnaissance Unit, used to aquire intel and assassinate high-value targets.
SYNTH - Synthetical supporting ground Unit.
Urban Otium: Materialities, Practices, RepresentationsUniversity of Freiburg, Germany, 2-4 May 2019Deadline for proposals: 31 October 2018
CRC 1015 Otium. Boundaries, Chronotopes, Practices
Speed, acceleration, the perceived intensification of time, expediency and efficiency are all recurring catchphrases of our present time, which are closely linked to the urban experience. The hustle and bustle of city life, hectic and busyness are central characteristics of the urban space, which supposedly subject the citys inhabitants to an increasingly functional logic. And yet it becomes apparent how fragile this domination is in characters like the flneur who moves calmly through the bustle of the city. We can even identify seemingly opposite tendencies: places like urban parks, museums and other recreational spaces, as well as a growing leisure industry suggest to be refuges of deceleration. But at the same time such opportunities can be subject to utilitarian rationality and self-improvement.In the interdisciplinary collaborative research centre 1015 on Otium at the University of Freiburg, these contradictory aspects are being discussed and at the conference on Urban Otium: Materiality, Practices, Representations they are going to be analysed in more detail. In interdisciplinary dialogue, free spaces of otium in the urban space can be identified, and through them a discussion on the relation of urbanity and otium can be initiated. In the context of the collaborative research centre, the term otium is not understood as being primarily tied to particular actions or spaces, but rather as the experience of a free being-in-time, an end in itself not identified with the logic of purpose-oriented achievement. The notion can be made more palpable with the help of paradoxical expressions such as productiveunproductiveness or active inactivity, which emphasise its social dimension. Against this background, otium and work are no polar opposites, nor can otium and free time (as well as an understanding of free time in the sense of leisure activity) be understood as synonyms. Moreover, there is a transgressive potential in this understanding of otium: even in situations of the greatest hectic and time pressure moments of otium can arise which enable the individual to free her- or himself of these circumstances.The connection of the concept of otium with the thematic field of urbanity raises multiple questions: How do opportunities for otium manifest themselves in the urban space as well as in the social fabric in general? Can we establish differences between different kinds of urban spaces (e.g. small town, city or metropolis) and the forms of otium specific to them? Is the traditional dichotomy between city and nature at all tenable in the context of experiences of otium? How does the concept relate to recent developments like the forming of global cities or the specific context of postcolonial cities? How can the tension between, on the one hand, structures furthering inequality and, on the other, social autonomy in the city be applied to otium? In what way is gender relevant for urban otium?These questions will be at the core of the conference, which will consist of contributions from different disciplines, so that perspectives from the humanities, cultural studies and social sciences can complement one another. Already the categories mentioned in the conference title incorporate this idea: (urban) otium manifests itself in the material form of the urban space, in the actions of its agents as well as in differently mediated representations.The aim of the conference is to connect historical-diachronic observations with reflections on the present, and thus to discuss possible cultural histories of urban otium. Above that, the conference topic should not be approached from a purely Eurocentric or Western viewpoint, but instead the debate should do justice to the global variety of cultures of otium.
The conference will be structured along the following thematic emphases:
Two possible formats are intended: Papers (max. 30 minutes) and shorter contributions (max. 15 minutes)Exposs of one page (approx. 500 words) as well as a short CV are requested by 31.10.2018.Please send both to Ren Wamer: email@example.comPeter Philipp Riedl will be happy to answer any questions you may have: firstname.lastname@example.org
(posted 19 September 2018)
We invite you to our symposium to understand scientists, educators, principals, experts, teachers, graduate students and those who are passionate about education, to share, to contribute and to address the theme profoundly. In this symposium to take place in Buca Faculty of Education in which science and nature meet, participants will have chance to benefit from keynote speechs, oral presentations, workshops and panels.
Proceedings which will be reviewed and accepted by judges will be published as an abstract booklet in the symposium website and will be published as full-text in 1st International Science, Education, Art & Technology Symposium Proceedings book after the symposium.
We will be pleased to welcome you in zmir, the pearl of Aegean.
The scope of the symposium is not limited with the ones listed below and all teacher education related subjects are included in the symposium.
More information is available on the Symposium Website: https://www.bestsempozyum.org/BEST2018/sempozyum-cagrisi
(posted 6 January 2019)
We invite abstracts for 20-minute presentations on literary and linguistic issues that relate to the conference topic.Brexit and Beyond: Nation and IdentityDebates about national identity have received new currency in recent years in a context of demonstrations of national self-assertion, which has resulted for example in the Brexit decision in Britain, in significant changes in American international policies, and the introduction of authoritarian measures in some member states of the European Union. Shortly after Britain will most probably have left the European Union, the conference will address the developments outlined above and the cultural discourses surrounding them. As regards Brexit, we argue that many attempts at explaining the Leave victory and current British Euroscepticism focus quite narrowly on economic, legal and political factors, underestimating more fuzzy phenomena such as cultural myths, narratives and images which circulate in literature, travel writing, visual arts and other media, influencing people on a visceral level, sometimes against their better judgement. During our conference, we will examine the construction and negotiation of cultural identities in language, literature and the media with a focus on cultural memory and the cultural imaginary as well as stereotyping, mythmaking, peoples shared fictions and the impact of the resulting policies on peoples lives. We believe that literary studies and linguistics can make an important contribution to our understanding of current political developments, and to a critique of jingoistic populism. Topics addressed at the conference could include:
Deadline for abstracts: January 13, 2019Submit to: email@example.comAbstracts of no more than 500 words should be sent together with a brief bio-blurb and contact details to the above e-mail address in one PDF document. Notifications of acceptance will be issued from February 17, 2019.Conference website: https://english.philhist.unibas.ch/en/research/conferences-and-colloquia/saute-conference-2019/A selection of papers will be published in the Swiss Papers in English Language and Literature (SPELL).
(posted 4 September 2018)
All of the subdisciplines of English Studies address issues of exchange, transformation and communication: ranging from the temporal development, regional variation and functional properties of language; through the societal interactions examined in history and cultural studies; to the permutations of plot, negotiations of character and voice, and evolutions of genre within literature, film, and other aesthetic forms. Exchange, transformation and communication are crucial to an understanding of English as a humanistic discipline; to its international role in political, institutional and market-driven contexts; and to the mediation between English(es) and other languages that is performed by textual and cultural translation.
In Etc. we intend to find space for all of the above-mentioned areas of study, and for the transformative possibilities that may arise from communication and exchange between them. Furthermore, we will consider exchange, transformation and communication not only as objects of study within English Studies but also as characterising the structure, roles and processes of English Studies itself as an international academic field, especially in relation to the meeting between national and institutional traditions and experiences sometimes similar, sometimes very different that a forum such as this conference permits.
Plenary speakers will include Michael Eaton, MBE (playwright and scriptwriter) and Prof. Alastair Pennycook (Distinguished Professor of Language, Society and Education, University of Technology, Sydney). Further speakers to be announced.
Possible focus areas include:
Abstracts for 20-minute papers must be submitted via the NAES2019 website https://events.au.dk/naes2019/about.html by 30 November 2018.
(posted 8 October 2018)
K.N. Panikkar in his article Literature as History of Social Change made the following statement:
Despite the distinction between literature and history, their relationship is characterised by a close interface between the two. History is invariably the subject matter of literature as its universe is humanity, and humanity has no existence without its history. In other words, history is the inspiration and source of literature. The commonly used term historical literature is a misnomer, as there is no literature devoid of history. History intercedes in literature not only when history is invoked, as in the case of Walter Scott or Leo Tolstoy, or, closer home, Brindavan Lal Verma or C.V. Raman Pillai, but it is embedded in all social situations and hence reflected in literary representations.
It seems that the question of the relation between literature and history is still current and widely discussed among academics, scholars and writers throughout the world. Literature undoubtedly shapes our understanding of the past. No one can truly deny the contribution of Charles Dickens to our perception of Victorian Britain, the role of Mark Twains works in building our comprehension of the 19th century American South, or Shakespeares role in reviving the historical figures of Richard III or Henry V. Likewise, nobody denies the significance and salience of Thomas Paines Common Sense in triggering the American War of Independence or the role of John Drydens political poems in shaping the public opinion in the Restoration England. It seems challenging a task to grasp the historical epoch and its consequent events without remembering about its literary representatives and so it is hardly feasible to fully appreciate a work of literature without being familiar with its historical, social or cultural backdrop.
Literature can undeniably serve as a historical source, whereas history can act as a source of inspiration for literary achievements.
The aim of the conference LITERATURE IN HISTORY HISTORY IN LITERATURE is to provide academic forum for established scholars, early career researchers, doctoral students and independent scholars who, in their work, strive to find the interface between literary and historical studies.
The Conference will prioritize the following thematic areas although proposals referring to other related issues are welcome:
Please send paper proposals of approximately 250 words, complete with a short bio note and your academic affiliation to firstname.lastname@example.org.Selected papers will be published in a monograph.
Important dates:New extended deadline for sending proposals: 30 March 2019Notification of acceptance: 5 April 2019Payment of registration fee: 20 April 2019
Registration fee: 350z/ 80 euro, doctoral students: 250z/ 60 euro
Further information on conference website: http://www.ujk.edu.pl/ifo/conference/
(posted 28 December 2018, updated 9 Mach 2019)
Organised by London Centre for Interdisciplinary Research
London, Paris, New York, Tokyo, Singapore, Hong Kong, Beijing, Sydney, Shanghai, Dubai are leading global hubs of finance and commerce, research and development, education and media, art and culture, entertainment and tourism. They consist of an intriguing and yet irresistible mixture of past and present, history and commercialism, monuments and leisure culture. Contrasts and paradoxes present these megacities as exceptional phenomena of artificiality and naturalness, livelihood and unpredictability, whose horizontal and vertical mobility has imposed an unmistakable tempo upon the course of the world and has shaped particular physical and mental geographies.
The conference will explore the singular nature of the symbols that represent the worlds cosmopolitan metropoles. It will also focus on the fascination exerted by these large urban areas and their complex character as unrivalled sites of self-confidence and assertiveness, progress and sophistication.
The main objective of the event is to bring together all those interested in examining the intersections between their professions and/or interests and some distinct aspects of metropolitan life, providing an integrated approach for the understanding of the mechanisms that lie behind the undisputed global centres.
Topics include but are not limited to several core issues:
Paper proposals up to 250 words and a brief biographical note should be sent by1 February, 2018to: email@example.com.
Please download Paper proposal form.
Registration fee 100 GBP
Provisional conference venue:Birkbeck, University of London, Malet Street, Bloomsbury, London, WC1E 7HX
(posted 22 October 2018)
Following the conference Metaphor: retrospect and prospects organised in Genoa in May 2016, the research group won a PRIN (Progetto di Ricerca di Interesse Nazionale) award from the Italian government to further our work in the area of Cognitive Metaphor and the intense debate surrounding it, regarding the nature of metaphor, types of metaphor, classification of metaphors, metaphor and psychological theory, modes of research into metaphor, including corpus-based methodologies, concrete applications of metaphor theory to text and multimedial analysis. Just as the theoretical domains are extremely wide-ranging, so are the domains of application, with every area of language having been treated literary, conversation, advertising, politics, classroom, art, medicine, law, economics, the world-wide web and other modes of multimedial communication, to name but a few.
Papers are therefore invited from all disciplines, including literature, linguistics, psychology, sociology, criminology, anthropology, communication studies, medicine, the hard and soft sciences, on any aspect of metaphor theory and its applications. Papers are also welcome which trace the development of metaphor theory and how developments in metaphor theory are related to more general developments in the field of scientific discovery.
Work in progress which is already under way and which is at a stage where progress made can provide valuable insights will also be given due consideration.
The conference languages are English and French. Publication(s) will follow, details of which will be announced at the end of the conference. When submitting their proposal, authors should indicate which of the two conference languages they will be delivering their paper in.
Scholars who have accepted to give a keynote lecture are:Marc BonhommeJonathan Charteris-BlackMonika FludernikRay GibbsZoltan KovecsesGerard SteenRita Temmerman
Submitting proposals:We invite proposals for 20-minute presentations (followed by 10 minutes for discussion). Please note that all the rooms will be equipped with computer, DVD player and overhead projector so you can project all supported documents, spreadsheets, presentations and films. Should you require any special equipment beyond these standard applications, please specify these requirements in your abstract.
Please send an abstract of no more than 400 words to the Conference email address: firstname.lastname@example.org
Abstracts should be sent as email attachments in .doc format and should be named Surname_Abstract_Metaphor 2019. They should contain the following structural elements: (a) your full name, academic position, academic affiliation, email address, postal address, (b) a recognisable thesis/statement or research question, (c) an explanation of the methodology, (d) a short reference to emerging results (if applicable), (e) a list of keywords, (f) a short list of key references (max. 5).
The deadline for submission of abstracts is 31st January 2019. Notifications of acceptance will be sent within two weeks of receipt of a proposal.
Detailed information on the conference, travel, accommodation etc. may be found at the conference website at http://www.lcm.unige.it/CALL/?op=cfp
The standard information and an automatic enrolment system will be running ASAP.
The Organising Committee: Michele Prandi, John Douthwaite, Micaela Rossi, Elisabetta Zurru, Ilaria Rizzato
(posted 6 August 2018)
The American Civil War may have ended in 1865, but in many respects it is still being fought today, over 150 years later. Ongoing battles over the Confederate flag and the recent Confederate monument controversy suggest that many of the wounds of the war, especially those related to race, class and gender, are still far from being healed. Clearly, what led to the Civil War is still dividing the nation: Americans are not only grappling with a future vision for the country, but are also struggling with the past. What are considered by some to be markers of cultural heritage are for many others painful symbols of the violent history of the United States, a nation that was built on the exploitation of African Americans, Native Americans, Asian Americans and other minority groups. As William Faulkner expresses in his 1951 novel Requiem for a Nun, The past is never dead. Its not even past. It lingers like a ghost over the present and the future, haunting Americans and urging them to come to terms with its countless meanings and manifestations.
If we are what we remember then who are Americans exactly? Is what we remember just as important as how we remember it? American identity is closely invested in commemoration; national holidays, for example, construct a common past in a country of immigrants without a common past. They help make sense out of distant events, reinforce collective values in the present, and theoretically map out a shared future. Yet, those aspects of history that are (or are not) chosen for display in a museum, preservation in an archive, depiction in a work of art, or narration in a work of literature also speak volumes about a nation and its people. They remind us that there are always many competing, and often contradictory, histories, and that the past is truly never dead.
ASAT invites the submission of individual abstracts, panels, and workshop/ roundtable proposals that explore all aspects of this theme. Possible subthemes may include, but are not limited to:
Proposals should be sent to the American Studies Association of Turkey (email@example.com) and should consist of a 250300 word abstract, five keywords, and a short (200 word) biography for each participant. The time allowance for presentations is 20 minutes. An additional 10 minutes will be provided for discussion.
Submission deadline: December 1, 2018
Selected papers will be included in a special issue of the Journal of American Studies of Turkey (JAST) based on the conference theme.
More information will be posted on our website as it becomes available: http://www.asat-jast.org
(posted 20 April 2018)
Under the auspices of the Research Project Orientation: Towards a Dynamic Understanding of Contemporary Fiction and Culture (1990s-2000s) (ref. FFI2017-86417-P), funded by the Spanish Ministry of Economy, Industry and Competitiveness https://orionfiction.org this conference addresses past, present and future orientations of (neo-) Victorian literature and culture.
Ann Heilmann and Mark Llewellyns acclaimed The Victorians in the Twenty-First Century, 1999-2009 (2010) offered insight into how neo-Victorianism had evolved as a historical sub-genre in the first decade. Now, nearly two decades into the twenty-first century, neo-Victorianism has consolidated into a literary genre and cultural phenomenon that continues to gain both in popularity and critical appraisal, and current trends in neo-Victorianism continue expanding and diversifying. Thus, we perceive that we have reached a point of reflection and, therefore, we wish to explore new paths and intersections of (neo-)Victorianism.
This conference examines (neo-)Victorian diversifications into the twenty-first century exploring the notion of orientation, a dialogical concept itself because it indicates ones position in relation to something or someone. We aim to conceptualise the current interest in dynamic processes, notions of becoming, fluidity and multilayering in the neo-Victorian mode through the lens of orientation. We would like to develop this idea in close relationship to the dynamic interplay between the past and the present, the Victorians and us. This way, this notion bears similarities to the polytemporality of the trace in that it underlines the dynamic interplay and interrelations between past, present, and future as modes of temporal orientation (Victoria Browne). In addition, Sarah Ahmeds concept of orientation, inspired by Maurice Merleau-Pontys philosophy, has explored the spatial quality of the term in relation to queer phenomenology and embodied situatedness. Therefore, we wish to examine orientation as place, habitation and space in different senses in that it directs itself towards the space in between bodies and objects, but also in the sense of the individuals orientation towards the Other. Ultimately, we would like to address the concept orientation from these interrelated perspectives (1) orientation as an apt critical tool to analyse time, as the passage of the trace, polytemporal and dynamic, and (2) orientation as a spatial notion, which serves to address questions of mobility, movement, and the in-between space that exists between bodies and objects, in phenomenological terms, as well as the I-you relationship that emerges in the encounter with the other.
We welcome proposals for 20-minute papers in the following topics (but not limited to) on (neo-) Victorian Orientations: Theoretical approaches and conceptualisations of orientation Passages, processes and the dynamic continuums between the Victorian past and the contemporary period. (Neo-)Victorianism oriented towards the past, the present and the future Time and temporality in neo-Victorian fiction; (multiple) temporality; Polytemporality Future incursions into the nineteenth century Situatedness, embodiment and the senses The Victorians Unbound Spatial orientations: spatial conceptions, dynamic spaces, geographical orientations Neo-Victorianism and the ethical encounter with the other; Orientations towards Otherness and the Other Neo-Victorianism and queer orientations Neo-Victorian orientations and orientalism; cultural cross points Multicultural, cross-cultural and global neo-Victorianism Neo-Victorian literature oriented towards Children and Young Adults New orientations towards the Victorians: digital humanities and (neo-) Victorianism
Confirmed Keynote Speakers: Professor Ann Heilmann (University of Cardiff, UK) Dr. Marie-Luise Kohlke (University of Swansea, UK) Professor Susana Onega (Universidad de Zaragoza, Spain) Professor Patricia Pulham (University of Surrey, UK)
Main Organisers: Professor Rosario Arias and Dr Lin PetterssonPlease send a 250-word abstract to firstname.lastname@example.org by 30 November 2018 (new extended deadline). Abstracts should include a short biographical note. All submissions will be peer-reviewed.
(posted 11 September 2018, updated 15 October 2018)
The JRAAS team is pleased to announce the third JRAAS Conference New Perspectives, which aims to give students and young researchers the opportunity to present papers on subjects connected to Anglo-American studies. We offer a platform where new ideas can be shared and discussed openly, in order to lay the foundations for an engaged dialogue between the next generation of scholars.
We strongly believe in the value of well-connected interdisciplinary research, employing various methodologies. Young scholars and students wishing to contribute should, therefore, feel free to bring their ideas to the table, from any domain found in present-day Anglo-American Studies.
The III JRAAS Conference New Perspectives will take place at the Faculty of Arts and Humanities of the University of Porto, Portugal, on the 16th and 17th of May 2019.
Anyone interested might find guidance in the following (not restrictive) list of topics, based on the academic focus of our research center and team:
We invite you to send a 250 words proposal, in form of a word document, to email@example.com until the 31st of March 2019. The eventual conference contributions are expected to consist of 20-minute presentations preferably in English, although Portuguese may also be considered upon deliberation. A short bio-note should be included (150 words at max.).
REGISTRATION FEES(cover folder, certificate, and coffee breaks)
Early bird registration: until May 3rd, 2019Fee: 10,00Student Fee: 5,00
After May 3rd, 2019Fee: 15,00Student Fee: 10,00
For any queries, please e-mail us at firstname.lastname@example.org
(posted 11 February 2019, updated 9 March 2019)
Presentations (20 min) and workshops (60 min) are invited in the following sections:
Please submit 60word abstracts, which will be included in the conference programme:
Deadline:15 February 2019
For additional information, please contact:
(posted 16 september 2018)
Organised by London Centre for Interdisciplinary Research
History is written by the victors according to a popular quote. Regardless of the accuracy of this statement, the fact is that history is commonly written by people with authority and bias, thus impeding any attempt to distill one single, objective, definitive truth and record it in immutable books. Moreover, history telling and analysis inevitably comes with different facets, based on context and the historians background. Nevertheless, perspective cannot be regarded as a mere thorn for the discipline, but instead can provide invaluable material to enrich, retrospect and constructively investigate past events, so long as proper mechanisms are in place to guarantee the mitigation of deceitful behaviors.
Recently there has been a rise of distributed systems as a viable means to democratise various aspects of our society. Blockchain has gained attention as the main technology behind Bitcoin and Ethereum, creating their own currency and promising simpler transactions that will replace the status quo financial systems. However, Blockchain potential is not limited to crypto-currencies and creating money out of thin air in an attempt to become rich overnight. Blockchain is the technology that maysignificantly benefit our lives in the near future by decentralizing governance, allowing peers to directly interact in a reliable and secure manner and empowering communities with the privilege and responsibility of defining their operation and evolution.
Adopting Blockchain technologies appeals as a very promising direction towards the democratisation of History. As the name implies, Blockchain is a chain of blocks, each registered at some point in time, which is in line with Historys linearity in terms of timeliness of events. What is written in each block, is a product of interactions among peers of the blockchain, who can all have access to the system, in a deterministic manner based on agreed predefined processes. How can History writing be mapped into a conversational process with the conclusions, as well as the reviews, discussions and links to facts, being printed on blocks of the Blockchain? How can access of all users to History reading and writing benefit the panoramicity and cultural inclusiveness into preserving our heritage? To which extent can a single reference system foster historical knowledge and awareness, while unleashing freedom of speech in event reporting and shedding light into the patterns of historical events?
We invite proposals from various disciplines including history, political sciences, philosophy, sociology, anthropology, IT, media and communication, literature, linguistics, etc.
Paper proposals up to 250 words and a brief biographical note should be sent by 1 February, 2019to: email@example.com. Please download Paper Proposal Form.
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Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian (especially techno-utopian) societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Examples of "transhumanist fiction" include novels by Linda Nagata, Greg Egan, Zoltan Istvan, and Hannu Rajaniemi. Transhuman novels are often philosophical in nature, exploring the impact such technologies might have on human life. Nagata's novels, for example, explore the relationship between the natural and artificial, and suggest that while transhuman modifications of nature may be beneficial, they may also be hazardous, so should not be lightly undertaken. Egan's Diaspora explores the nature of ideas such as reproduction and questions if they make sense in a post-human context. Istvan's novel The Transhumanist Wager explores how far one person would go to achieve an indefinite lifespan via science and technology. Rajaniemi's novel, while more action oriented, still explores themes such as death and finitude in post-human life.
Fictional depictions of transhumanist scenarios are also seen in other media, such as movies (Transcendence), television series (the Ancients of Stargate SG-1), manga and anime (Ghost in the Shell), role-playing games (Rifts and Eclipse Phase) and video games (Deus Ex or BioShock).
The science fiction film genre has always had a hand in exploring transhumanism and the ethics and implications surrounding it. In the first two decades of the twenty-first century, however, there has been a surge of films and television shows focusing on the superhero genre. There are many superheroes whose stories are propelled or entirely result from dealings with transhumanism. From The Incredibles, to Iron Man, to The Batman saga, there have been plenty of heroes who did not receive their powers naturally, and therefore represent the great leap human beings may take into improving their own condition. Additionally, because these films represent the most popular trend in the medium today, they indeed represent a glimpse into the ideological shift of western culture as a whole. The fixation on normal men and women improving themselves artificially seems to have become a very widely accepted and celebrated idea.
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Transhumanism in fiction - Wikipedia
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Digitalization is the new normal with disruptive waves to the economy, business models, consumer choices and demands.Today, we must acknowledge that we are either building a future of technological grandeur at the expense of what makes us magnificent, or we are building a future of human grandeur with the help of magnificent technology. The path we collectively choose will determine whether our future is bleak or bright.
We urge your commitment to #maketechhuman because technology shall serve people and not people serve technology. This is humanitys manifesto for choosing wisely:
To fully reap the benefits of digitalization and technology, all humans must have quality access to connectivity. Governments shall be committed to the expansion of next-generation smart infrastructure, and establish principles of technological neutrality, through a simplified, market-oriented, and transparent regulatory environment, and through incentives to invest in less profitable areas, as well as by fostering investments for skill and capacity building.
Securing the privacy of every human being is paramount to realizing the full potential of our future. Therefore, personal data conveyed over the Internet or stored in devices connected to the Internet is owned and solely governed by the individual. It is paramount to protect all citizens in the all-digital age.AI systems should use tools, including anonymized data, de-identification, or aggregation to protect personally identifiable information whenever possible.
An array of emerging digital threats may harm citizens. Users must trust that their personal and sensitive data is protected and handled appropriately. We strongly support the protection of the foundation of AI and other technologies, including source code, proprietary algorithms, and other intellectual property. We believe governments should avoid requiring companies to transfer or provide access to technology, source code, algorithms, or encryption keys as conditions for doing business. We encourage governments to use strong, globally-accepted and deployed cryptography and other security standards that enable trust and interoperability. We also promote voluntary information-sharing on cyberattacks or hacks to better enable consumer protection.
Respecting the authority and autonomy of every human being is paramount to realizing the full potential of our future. Therefore, personal digital data will not be used as research, rationale, enticement or commodity by any entity or individual, except with the explicit, well-informed, revocable consent of the individual owner of the data.
Improving the human condition is paramount to realizing the full potential of our future. Therefore, a universal code of ethics reflecting the highest order of human values will govern the development, implementation, and use of technology.
Advancing human faculties is paramount to realizing the full potential of our future. Therefore, to that end, the secure, approved, and accountable aggregation of personal information and resources to increase our individual abilities is a fundamental objective of technology.
Advocating and innovating the greatest good for all humanity is paramount to realizing the full potential of our future. Therefore, technology, no matter how advanced, will never supersede the spiritual purposes or the moral rights and responsibilities of any human being anywhere. Technology will serve humanitys needs.
Democratizing human vision, ingenuity, and education is paramount to realizing the full potential of our future. Therefore, technology will remain humanitys greatest collaborator but never represent humanity itself.
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The TransHuman Code Initiative